The Sumerians and Semitic
Akkadians knew Sagittarius
by its sigma star named
Nunki
Nunki: Sumerian Meaning etc.
http://www.sumerian.org/sumerlex.htm
nun: n., prince, noble, master (ní, 'fear; respect',+ un, 'people' ?) [NUN archaic frequency: 652; concatenation of 4 sign variants].
v.,
to rise up (n, 'to be high',+ u5, 'to mount; be on top of;
raised high').
adj.,
great, noble, fine, deep.
nu: n., image, likeness, picture, figurine, statue [NU archaic frequency: 101].
adj.
& adv., no, not; without; negative.
pron.,
a pronominal prefix in a compound noun describing a person; or a phonetic
writing for lú.
nu11[ŠIR]: light; fire, lamp; alabaster [NU11 archaic frequency: 32].
ki: n., earth; place; area; location; ground; grain ('base' + 'to rise, sprout') [KI archaic frequency: 386; concatenates 2 sign variants].
prep., where; wherever, whenever;
behind.
ú: n., plant; vegetable; grass; food; bread; pasture; load [U2 archaic frequency: 225; concatenates 3 signs].
v., to nourish, support.
adj.,
strong, powerful (man).
ù: n., sleep (cf., u5). [according to S. Lieberman, u, ù, and u4 were pronounced /o/]
v.,
to sleep.
prep.,
and; the prospective modal prefix: if; when; after; often used as a polite
imperative.
pron.,
a pronominal prefix in a compound noun, to derive a more specific meaning.
u(3,4,8): n., an expression of protest; cries, screams; the grunting, panting of battle; fight, dispute.
v.,
to bend over.
u4: (cf., ud).
u5: n., male bird, cock; totality; earth pile or levee; raised area (sometimes written ù) [U5 archaic frequency: 1].
v.,
to mount (in intercourse); to be on top of; to ride; to board (a boat); to
steer, conduct.
adj.,
(raised) high, especially land or ground (sometimes written ù).
u6: (cf., ug6).
u8: (cf., us5).
u18[GIŠGAL]: huge.
u20[ŠE]: barley.
ér, ír: n., tears; lamentation; prayer; complaint.
v.,
to weep.
i: n., cry of pain (derived from ér, ír, 'tears; complaint' ?) [I archaic frequency: 17].
v., to capture, defeat, overcome
(cf., éd, è; i)
du: to
walk; to go; to come (sing. marû, cf., in, re7,
súb) [DU archaic frequency: 299].
dú: (cf., tud).
dù('), ú: n., work; totality.
v.,
to build, make; to mould, cast; to erect something on the ground; to raise up;
to set up; to plant; to fasten, apply (dù-e
in marû).
du5: (cf., sug5)
du6: (cf., dul(6)).
du7: to be finished, complete; to be suitable, fitting; to be necessary; to butt, gore, toss (reduplication class?) (regularly followed by rá) [DU7 archaic frequency: 7]
é: house, household; temple; plot of land [E2 archaic frequency: 649; concatenates 4 signs].
sa: n., sinew, tendon; cord; net; mat; bundle; string of a musical instrument [SA archaic frequency: 54; concatenates 2 sign variants].
v.,
to roast (barley) (cf., si; sa).
Ur or Urim 12 miles from Eridu; sister city of Eridu, Home of goddess Ninhursag, One time home of Abraham
ur: n., dog; carnivorous beast; servant; young man, warrior; enemy (cf., téš) [UR archaic frequency: 114; concatenation of 3 sign variants].
v.,
to tremble.
adj.,
humble.
ur(2,3,4): to surround; to flood; to throw overboard; to drag (over the ground) (often with -ni-); to erase, wipe out; to shear, reap, mow (reduplication class) (cf., gur10).
úr: floor; base; lap, loins; thighs, leg(s); root; trunk of a tree [UR2 archaic frequency: 78].
ùr: roof; entrance; mountain pass; beam, rafter (cf., ur(2,3,4)) [UR3 archaic frequency: 27; concatenation of 5 sign variants].
ur4: (cf., gur10,14) [? UR4 archaic frequency: 41; concatenation of 3 sign variants].
ur5[HAR]: n., liver; spleen; heart, soul; bulk, main body; foundation; loan; obligation; interest; surplus, profit; interest-bearing debt; repayment; slave-woman (cf., har, mur) [UR5 archaic frequency: 34; concatenation of 2 sign variants].
inanimate
pron., it; these, the referenced; his, hers, theirs.
v.,
to chew; to smell; to belch, burp; to roar; to clog, block; to imprison; to be
bowed with grief; to rub something in; to rent.
demonstrative,
thus; so; in this way; in the same way; followed by a negation: not at all.
imi, im, em: clay, loam, mud; tablet [IM archaic frequency: 67; concatenation of 2 sign variants].
en: n., dignitary; lord; high priest; ancestor (statue); diviner [EN archaic frequency: 1232; concatenates 3 sign variants].
v.,
to rule.
adj.,
noble.
en(2,3): n., time; enigmatic background [EN2 archaic frequency: 17].
prep., until.
ki: n., earth; place; area; location; ground; grain ('base' + 'to rise, sprout') [KI archaic frequency: 386; concatenates 2 sign variants].
prep., where; wherever, whenever;
behind.
é: house, household; temple; plot of land [E2 archaic frequency: 649; concatenates 4 signs].
i: n., cry of pain (derived from ér, ír, 'tears; complaint' ?) [I archaic frequency: 17].
v.,
to capture, defeat, overcome (cf., éd, è; i)
Copyright © 1996-1999 John Alan Halloran, Los Angeles, California. All
Rights Reserved.
Last modified on August 9, 1999.
http://www.sumerian.org/sumv.htm
http://www.sumerian.org/sumerlex.htm
Comments on the Eridu and Adab seals:
http://enenuru.net/html/misc/cityseals.htm
While the larger portion of City Seals
seem to follow the DN+UNU structure, there are exceptions. Eridu for example,
is represented by what is termed "the great pole", and the Adab seal
features the same but with the addition of a rising sun. Unfortunately, little
can be said about the great pole and crossbars, beyond the device is called
NUN.
Krystyna Szarzynska (4) says the logogram NUN when in cuneiform can mean
"prince," "princely," "lofty." In the archaic
period it could be used as a substitute name of a local deity, as a title of a
dignatary, or as a designation of an institution connected with them. NUN could
also indicate the name of the city Eridu(g), although written without the
second designation KI, as in later times. That same author adds about signs NUN
and URI3: "Both of these signs probably belong to the group of cult
symbols representing local deities or protective forces."
Although it
doesn't seem possible to get exhaustive details on NUN, with more information some
loose context may be inferred. Szarzynska discusses Archaic Sumerian Standards,
which were objects carried by cultic personal in processions or else objects
which might adorn either side of an entrance to a divine abode; such as for
example the ring posts of Inanna. She points to one standard (SEE *A* above)
which consists of two NUN poles, and she supposes these may have adorned either
side of a gateway at a temple. Additionally to relate NUN to the temple, we may
take the Sumerian words E.NUN (*B* above) which means "innermost
room" and also EN.NUN (*C* above) a type of priest likely involved with
this same room, to indicate that NUN in the seal of Eridu and Adab had a
function quite similar of the UNU of the other city seals: to indicate a city
by way of symbolizing the inner sanctum of the local chief deity. In short, UNU
and NUN would seem to be functional synonyms of a sort.